Внутреннее тестирование Вики/E-I — различия между версиями

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This one answered him by a light nod of head and recentered on the contents of his plate. At the same time, the mother got up and took Pü off her breast.  The little one, already full, did not flinch, but continued to knead the globe of flesh to maintain contact. She changed him, exchanging his night soiled swaddling clothes for a pretty braided panty. A few ten minutes passed, and the family was ready to leave.
 
This one answered him by a light nod of head and recentered on the contents of his plate. At the same time, the mother got up and took Pü off her breast.  The little one, already full, did not flinch, but continued to knead the globe of flesh to maintain contact. She changed him, exchanging his night soiled swaddling clothes for a pretty braided panty. A few ten minutes passed, and the family was ready to leave.
 
{{Couillard}}
 
{{Couillard}}
Pü squinted as his mother came out of the hut. His tribe might well be settled in a gigantic stump of a felled sky-tree, the bark ceiling, badly damaged, let in a few astral rays at certain times of the day, one of which had just found the eye of the little Zorai, who took refuge between his mother's breasts. In the absence of celestial light, the community was lightening itself with the help of lamps containing fireflies. Although some might have described the atmosphere as gloomy, Pü loved it when his mother took him for a walk in the sloping and winding streets, or on the suspension bridges that connected the different levels of the small city. The village, much higher than it was wide, was built vertically. The dwellings were located in the heights, while the lower levels were reserved for communal areas, such as stores, places of worship, the dojo, and the dining hall. Pü loved the dining hall. The other Zorais were very kind to him and the food was plentiful. Yet this time, the toddler sensed that the walk was nothing like ordinary. The other members of the tribe were present in numbers, forming a path from the family hut to the village heights. All wore their black ceremonial dress, consisting of a loincloth of vegetal fibers, a wide belt of braided straw, but especially recognizable by the imposing white amber lens that adorned each of the plexuses. As the family moved forward, led by Pü's mother, the people bowed deferentially and joined the group. As this scene suggested, the Fu-Tao family was no ordinary family.
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Pü squinted as his mother came out of the hut. His tribe might well be settled in a gigantic stump of a felled sky-tree, the bark ceiling, badly damaged, let in a few astral rays at certain times of the day, one of which had just found the eye of the little Zorai, who took refuge between his mother's breasts. In the absence of celestial light, the community was lightening itself with the help of lamps containing fireflies. Although some might have described the atmosphere as gloomy, Pü loved it when his mother took him for a walk in the sloping and winding streets, or on the suspension bridges that connected the different levels of the small city. The village, much higher than it was wide, was built vertically. The dwellings were located in the heights, while the lower levels were reserved for communal areas, such as stores, places of worship, the dojo, and the dining hall. Pü loved the dining hall. The other Zorais were very kind to him and the food was plentiful. Yet this time, the toddler sensed that the walk was nothing like ordinary. The other members of the tribe were present in numbers, forming a path from the family hut to the village heights. All wore their black ceremonial dress, consisting of a loincloth of vegetal fibers, a wide belt of braided straw, but especially recognizable by the imposing white amber lens that adorned each of the plexuses. As the family moved forward, led by Pü's mother, the people bowed deferentially and joined the group. The toddler, full and lulled by his mother's walk, dozed off into a light sleep. As this scene suggested, his family was no ordinary family.
  
 
Looï Fu-Tao, Pü's mother, worked outside the village as a diplomat, in charge of maintaining relations with the Zorai Theocracy, the political regime that had governed the country for almost three centuries, and whose headquarters were located in [[Zoran]], its capital. For some forty years, the Great Sage [[Min-Cho]] had been the highest human authority in the Theocracy, who, assisted by the Council of Sages, ruled the [[Jungle]], the native country of the Zorai people. While the Sages hoped that the members of the "Cursed Strain Tribe" – as they liked to name it – would eventually accept the authority of the Theocracy, nothing helped. It had been several generations since the tribe had seceded, and things didn't look like they were about to change. But Looï was not only a diplomat. In the village, she was first and foremost the High Priestess of the Black Cult of [[Ma-Duk]], the depository of religious authority.
 
Looï Fu-Tao, Pü's mother, worked outside the village as a diplomat, in charge of maintaining relations with the Zorai Theocracy, the political regime that had governed the country for almost three centuries, and whose headquarters were located in [[Zoran]], its capital. For some forty years, the Great Sage [[Min-Cho]] had been the highest human authority in the Theocracy, who, assisted by the Council of Sages, ruled the [[Jungle]], the native country of the Zorai people. While the Sages hoped that the members of the "Cursed Strain Tribe" – as they liked to name it – would eventually accept the authority of the Theocracy, nothing helped. It had been several generations since the tribe had seceded, and things didn't look like they were about to change. But Looï was not only a diplomat. In the village, she was first and foremost the High Priestess of the Black Cult of [[Ma-Duk]], the depository of religious authority.
 
[[file:Sang Fu-Tao was.png|left|400px|alt=Sang Fu-Tao was the Black Mask|Sang Fu-Tao was the Black Mask]]
 
[[file:Sang Fu-Tao was.png|left|400px|alt=Sang Fu-Tao was the Black Mask|Sang Fu-Tao was the Black Mask]]
Her husband '''Sang Fu-Tao was the Black Mask''', the First Warrior, military chief of the tribe. A few months after his birth, Niï, their eldest son, had been promised a great destiny by Grandmother Bä-Bä, the witch and seer of the village. According to the prophecy, during a major planetary event, Niï Fu-Tao would succeed his father as Black Mask, and above all, would become the Sacred Warrior. Elected by Ma-Duk the Great Genitor, Niï Fu-Tao would be brought to tour the world, converting the lost to the True Faith, subduing the atheists and exterminating the heretics. For the Zorai Theocracy, this prophecy was precisely coming under heresy.
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Her husband '''Sang Fu-Tao was the Black Mask''', the First Warrior, military chief of the tribe. A few months after his birth, Niï, their eldest son, had been promised a great destiny by Grandmother Bä-Bä, the witch and seer of the village. According to the prophecy, Niï Fu-Tao would someday succeed his father as the Black Mask, and above all, would become the Sacred Warrior. Elected by Ma-Duk the Great Genitor, Niï Fu-Tao would be brought to tour the world, converting the lost to the True Faith, subduing the atheists and exterminating the heretics. For the Zorai Theocracy, this prophecy was precisely coming under heresy.
  
 
For the conflict that opposed the tribe to the rest of the country was first of all religious. Indeed, all Zorais worshipped the [[Kami|Kamis]], mysterious spiritual entities that protected the [[ecosystems]]. Able to change their appearance at will and to travel without physical constraint, these divine guardians permanently ensured that no one compromised the fragile balance of [[Atys]], the plant planet where all were coexisting. Although discreet, they shared close relations with the homins, as long as those showed respect for nature. Among the different homin peoples, the Zorais were by far the most receptive to the magic of the Kamis. Already provided with a large size and a blue skin, which distinguished them from the rest of the hominity, a bony and horned mask grew moreover on their face, from their forehead, in their adolescence. This mask represented the true soul of its wearer and testified to the unique link he had with the Kamis. However, if every Zorai worshipped the Kamis, not everyone agreed on the identity of the Supreme Kami. For the huge majority of Zorais, the Kamis served [[Jena]], the Goddess of the Day Star and the Mother of Hominity. For the dissident tribe, Jena was a usurping goddess from the sky, alien to Atys and wanting it evil. According to them, the one and only Supreme Kami was Ma-Duk, meaning "Great Mask" in the Zorai language. He was the Great Genitor, asleep in the depths of Atys. A god that no one recognized but them.
 
For the conflict that opposed the tribe to the rest of the country was first of all religious. Indeed, all Zorais worshipped the [[Kami|Kamis]], mysterious spiritual entities that protected the [[ecosystems]]. Able to change their appearance at will and to travel without physical constraint, these divine guardians permanently ensured that no one compromised the fragile balance of [[Atys]], the plant planet where all were coexisting. Although discreet, they shared close relations with the homins, as long as those showed respect for nature. Among the different homin peoples, the Zorais were by far the most receptive to the magic of the Kamis. Already provided with a large size and a blue skin, which distinguished them from the rest of the hominity, a bony and horned mask grew moreover on their face, from their forehead, in their adolescence. This mask represented the true soul of its wearer and testified to the unique link he had with the Kamis. However, if every Zorai worshipped the Kamis, not everyone agreed on the identity of the Supreme Kami. For the huge majority of Zorais, the Kamis served [[Jena]], the Goddess of the Day Star and the Mother of Hominity. For the dissident tribe, Jena was a usurping goddess from the sky, alien to Atys and wanting it evil. According to them, the one and only Supreme Kami was Ma-Duk, meaning "Great Mask" in the Zorai language. He was the Great Genitor, asleep in the depths of Atys. A god that no one recognized but them.
  
But the discordance did not end there. The Zorai Theocracy, which had become particularly isolationist after the [[Fyros]] people had besieged Zoran and burned its Great Library more than a century earlier, had built the Great Wall, a gigantic edifice protecting the borders of the Jungle from all foreign contact. However, this Great Wall had never prevented the Theocracy from maintaining relations with the [[Karavan]], a strange group of hominoids dressed from head to toe in amazing black armor and using prodigious instruments. These singular entities, whose true nature no one knew, lived in the skies of Atys. Traveling with curious vehicles capable of overcoming gravity, they crisscrossed the planet to spread the word and serve the interests of the goddess Jena. In exchange for their loyalty, the Karavan had given the Zorais the secrets of magnetism and electrostatic properties, and had also taught them to write. The Kamis abhorred the Karavan, and did not hesitate to make this known to the homins, but this never prevented the Council of Elders from accepting their gifts, and use, today still, Karavan knowledge to levitate the buildings of Zoran. For the dissident tribe, as an apostle of Jena abhorred by the Kamis, the Karavan had to be seen as a serious threat and fought accordingly.
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But the discordance did not end there. The Zorai Theocracy, which had become particularly isolationist in the last century, had built the Great Wall, a gigantic edifice protecting the borders of the Jungle from all foreign contact. However, this Great Wall had never prevented the Theocracy from maintaining relations with the [[Karavan]], a strange group of hominoids dressed from head to toe in amazing black armor and using prodigious instruments. These singular entities, whose true nature no one knew, lived in the skies of Atys. Traveling with curious vehicles capable of overcoming gravity, they crisscrossed the planet to spread the word and serve the interests of the goddess Jena. In exchange for their loyalty, the Karavan had given the Zorais the secrets of magnetism and electrostatic properties, and had also taught them to write. The Kamis abhorred the Karavan, and did not hesitate to make this known to the homins, but this never prevented the Council of Elders from accepting their gifts, and use, today still, Karavan knowledge to levitate the buildings of Zoran. For the dissident tribe, as an apostle of Jena abhorred by the Kamis, the Karavan had to be seen as a serious threat and fought accordingly.
  
 
There laid the divergences. These divergences that heated the minds of the Great Sage Min-Cho and his advisors, who were unable to accept any ideological criticism, and made the dissident tribe want to wage holy war. Rather than attacking the tribe head-on, fearing the prowess of its soldiers and the mysterious powers of Grandmother Bä-Bä, the Zorai Theocracy made the tribe pass for a common pagan sect in the eyes of peoples of the Jungle. This had worked quite well up to that point.
 
There laid the divergences. These divergences that heated the minds of the Great Sage Min-Cho and his advisors, who were unable to accept any ideological criticism, and made the dissident tribe want to wage holy war. Rather than attacking the tribe head-on, fearing the prowess of its soldiers and the mysterious powers of Grandmother Bä-Bä, the Zorai Theocracy made the tribe pass for a common pagan sect in the eyes of peoples of the Jungle. This had worked quite well up to that point.
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For Pü Fu-Tao, the little last-born, nestled at that moment against his mother's breast, none of this made sense yet. However, with his big black eyes, he looked at the villagers with astonished look, aware that today something seemed to be different. Perhaps he knew, deep down, that something important was about to come. When, recognizing the alleys between the huts, he understood that they were going to Grandmother Bä-Bä's house, his heart began to race. He did not like the old woman. Her gaunt mask frightened him, her smell stung his nose, and her presence was associated with illness. Grandmother Bä-Bä was in fact also the village healer, whom people went to see to find solutions to their problems. Although the Fu-Tao couple represented the authority within the tribe, everyone knew that Grandmother Bä-Bä was actually the central pillar of the community. It was said that she was older than the oldest Zorai in the country, and that she had helped deliver every member of the tribe.
 
For Pü Fu-Tao, the little last-born, nestled at that moment against his mother's breast, none of this made sense yet. However, with his big black eyes, he looked at the villagers with astonished look, aware that today something seemed to be different. Perhaps he knew, deep down, that something important was about to come. When, recognizing the alleys between the huts, he understood that they were going to Grandmother Bä-Bä's house, his heart began to race. He did not like the old woman. Her gaunt mask frightened him, her smell stung his nose, and her presence was associated with illness. Grandmother Bä-Bä was in fact also the village healer, whom people went to see to find solutions to their problems. Although the Fu-Tao couple represented the authority within the tribe, everyone knew that Grandmother Bä-Bä was actually the central pillar of the community. It was said that she was older than the oldest Zorai in the country, and that she had helped deliver every member of the tribe.
  

Версия 14:20, 16 декабря 2021

Шаблон:Внутреннее тестирование Вики